Evagrius PonticusMonastic TheologianLife | Corpus | Bibliography | Images | Online Resources |
Updated December 2009
Identifying and editing Evagrius's works is an ongoing process.
After his postumous condemnation, his writings often survived in anthologies; in
Syriac, Armenian, or Latin translations; or in pseudonymous collections ascribed
to other more acceptable figures (such as Ss. Basil or Nilus). This list aims to
provide as comprehensive a list of Evagrius's writings as possible. Works are sorted
by the number assigned from the Clavis patrum graecorum.
The Clavis is used, too, for assigning certainty in authorship. Please note,
even those works listed as secure may be suspected by some scholars as being either
interpolated or altogether pseudepigraphal. For a list of modern translations and
editions of Evagrius's work, please see my extensive
bibliography. The Greek is rendered in Unicode. If
you cannot read it, you will need to
configure your browser.
If you are looking for the Syriac text by Frankenberg, it is now
available online.
* (No published edition exists)
1/2/3 (different editions of the same recension)
a/b/c (different recensions of the same text)
CCEL (Classic Christian Ethereal Library)
ex (excerpts)
fr (fragment)
ILP (Inner Light Productions)
OTH (Origenist Theology Homepage)
|
CPG |
Title |
Description |
Editions |
Modern Translations |
Web |
|
2430 |
Praktikos Λόγος πράκτικος Practicus et epistula ad Anatolium
|
First of three works (along with Gnostikos and the Kephalaia Gnostica, below) considered one of Evagrius's more important works. This treatise comprises 100 chapters discussing praktika-the preliminary disciplines of the ascetic life, dealing with the passions of the body. |
English (a/b/c/d) |
English (Bresardex/
Dysinger /
Theophanes) Greek (Patrologia Graecae / Dysinger / PG) |
|
|
2431 |
Gnostikos Γνωστικὸς ἢ Πρὸς τὸν καταξιωθέντα γνώσεως Gnosticus
|
Second part of the trilogy (see Praktikos, above), comprising 50 chapters. In this treatise gnostika-the mental or spiritual front of the ascetic life-is discussed. |
English (Dysinger
/ Theophanes) Greek (Patrologia Graecae / Dysinger) |
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|
2432 |
Kephalaia Gnostica Ἑξακόσια προγνωστικὰ προβλήματα Kephalaia gnostica
|
Third part of the trilogy (see Praktikos, above), comprising 540 chapters (90 chapters in each of six "centuries") discussing gnostika further. |
English (aex/bex/c) |
English (OTHex/
Dysinger
/ Theophanes) |
|
|
2433 |
Skemmata or Reflections Σκέμματα Capita cognoscitiua
|
These 65 sentences fall into three sections: 39 taken from the Gnostic Chapters, 23 from On Thoughts, and 3 unparalleled (and so termed a supplement). The number 65 is derived from textual criticism; the Greek, Armenian, and Syriac versions of this text differ in sequence and selection. This text, according to Mar Babai (569-628), who wrote an extensive commentary on the Kephalaia gnostica, was a supplement to the 540 chapters of the 600 promised in the Kephalaia gnostica (Mar Babai's version of Reflections contained only 60 chapters). |
English (Dysinger
/ Theophanes) Greek (Dysinger) |
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|
2434 |
Antirrheticos Ἀντιῤῥητικός Antirrheticus
|
Lists of Scriptures that are effective in combatting the eight passions. The text is organized according to the eight passions with scriptures listed according to their biblical order. |
English (Dysinger) German (Tesserae) Syriac (Frankenberg, part one and two) |
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|
2435 |
Πρὸς τοὺς ἐν κοινοβίοις ἢ συνοδίαις μοναχούς Sententiae ad monachos |
137 chapters on the monastic life, written in distychs, in imitation of the Proverbs, directed probably to a monastic community in Jerusalem associated with Melania and Rufinus. Evagrius discusses matters foundational to the coenobitic monastic life, so the material resembles, in some ways, a rule. Often associated with CPG no. 2436 under the designation "The Mirrors." |
Greek (a/b) |
English (1/2/3/4) |
Greek (Patrologia Graecae) |
|
2436 |
Sentences to a Virgin Παραίνεσις πρὸς παρθένον Sententia ad Virginem
|
56 sentences of spiritual instruction addressed to a virgin (unnamed, but probably , an associate of Melania and Rufinus), written in distychs, in imitation of the Proverbs. Evagrius discusses matters foundational to the coenobitic monastic life for women, so the material resembles, in some ways, a rule. Often associated with no. 2435 under the designation "The Mirrors." |
English (1/2)
|
Greek (Patrologia Graecae) | |
|
2437 |
62 Letters Epistula lxii |
62 letters of various lengths, all letters of spiritual counsel to various figures such as Rufinus, St. Melania the Elder, St. Gregory Nazianzus, Bp. John of Jerusalem. |
English (a/b/c)(some) |
English (Dysingerex) Greek (Dysingerex) |
|
|
2438 |
Letter to Melania Epistula ad Melaniam |
Evagrius's last (?) and longest extant letter. It deals extensively with Christology and the ministry of letter writing, as well as the apokatastasis. Although one Syriac ms describes the recipient as Melania the Elder, this is almost certainly false. See the arguments of Bunge, who considers Rufinus to be more likely. |
English (1/2) |
English (OTHex) | |
|
2439 |
Dogmatic Letter Sermo sive dogmatica epistula de sanctissima trinitate |
Evagrius's first extant letter, dealing with Trinitarian doctrine and his flight from Pontus, among other things. It was written around 380, when Evagrius was with Gregory of Nazianzus during the latter's stormy tenure in Constantinople. The letter was included in the first printed editions of Basil's letters, despite the mixed attributions in manuscripts. In 1923 Bousset and Melcher argued that it should be attributed to Evagrius. |
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2440 |
Protrepticus Protrepticus et Paraeneticus |
Twin treatises on prayer and other monastic disciplines. Some mss. have a 3d treatise, unedited, incipit Memento semper promissionum tuarum. See CPG, s.v. |
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2441 |
Hypotyposis or Principles of the Monastic Life Ὑπωτύπωσις ἢ Τῶν κατὰ μοναχῶν πραγμάτων τὰ αἰτία, καὶ ἡ καθ᾿ ἡσυχίαν τούτων παράθεσις Rerum monachalium rationes
|
This treatise of eleven sections describes the basic disciplines for living the monastic life. At the forefront is a concern to cultivate hesychia-stillness or tranquility-and the fight against evil powers. Advice centers on diet, dress, work, companionship, dwelling, visitation habits, wealth, possessions, commence, fasting, vigils, and prayer. Evagrius enjoins the constant contemplation of death, of hades and its torments, of the day of judgment, of the punishments in store for the wicked, and of rewards for the righteous, all as a weapon against harmful thoughts. |
Greek (Patrologia Graecae) | ||
| 2442 |
Thirty-Three Chapters Κεφάλαια λγʹ κατ᾿ ἀκολουθίαν Capitula xxxiii (definitiones passionum animae rationalis)
|
33 chapters relating physical and spiritual ailments to each other. The last 17 appear to be drawn from a Commentary on Proverbs he wrote. |
Greek (Patrologia Graecae) | ||
|
2443 |
Paraeneticus Κεφάλαια ἢ παραίνεσις Capita paraenetica
|
Three works, CPG nos. 2443 through 2445, are very similar, comprising 24, 24, and 26 proverbs, respectively. These brief texts resemble other ancient Christian collections of proverbs, many of which are originally by non-Christian authors, but now adapted to a Christian context. | |||
|
2444 |
Spiritual Chapters Alphabetized Γνῶμαι κατ᾿ ἀλφάβητον Spiritales sententiae per alphabeticum dispositae
|
See CPG no. 2443. |
Greek (Patrologia Graecae) | ||
|
2445 |
Assorted Chapters Aliae sententiae
|
See CPG no. 2443. | |||
|
2446 |
Six Chapters Sententiae sex
|
Inedited except for the first sentence. |
Polish | ||
|
2447 |
Treatise to the Monk Eulogius or To Eulogius on the Confession of Thoughts and Counsel in Their Regard Λόγος πρὸς Εὐλόγιον μοναχόν Tractatus ad Eulogium
|
Lengthy treatise (thirty-two sections in Sinkewicz's new numbering) discussing in introductory fashion ascesis. The wide array of topics concern primarily the practical life, but the gnostic is certainly not neglected. Subjects include voluntary exile, virtue, humility, battle with the thoughts (not enumerated here), cultivation of godly thoughts, work, poverty, spiritual direction, gossip, jealousy, demons prayer, and communal life. The preface indicates that this treatise was also a letter sent to a monk Eulogios, the recipient of CPG 2448. The Greek text has been greatly enhanced by Sinkewicz's edition, which publishes for the first time the longer rescension of Lavra Γ ʹ 93. | Greek (Patrologia Graecae) | ||
|
2448 |
On the Vices Opposed to the Virtues Περὶ τὰς ἀντιζήλους τῶν ἀρετῶν κακίας De vitiis quae opposita sunt virtutibus |
Addressed to the monk Eulogios (the recipient of CPG 2447, Eulogios), this brief treatise concisely describes the evil thoughts and the virtues opposed to them. Each of the nine chapters epitomizes the characteristics of a vice, then that of its antithetical virtue. The sequence is: (1) gluttony versus abstinence, (2) fornication versus chastity, (3) avarice versus freedom from possessions, (4) sadness versus joy, (5) anger versus patience, (6) acedia versus perseverance, (7), vainglory versus freedom from vainglory, (8) jealousy vesus freedom from jealousy, (9) pride versus humility. This departs from the traditional eight vices, because Evagrius inserts jealousy, a subject he normally does not discuss extensively (although he does so in Eulogios). |
Greek (Patrologia Graecae) | ||
|
2450 |
On the [Evil] Thoughts Περὶ διαφορῶν πονηρῶν λογισμῶν De malignis cogationibus
|
In this relatively lengthy treatise of 43 sections, Evagrius analyzes closely the tactics of demons and the counterattacks available to the ascetic. He explains the interrelationships between the various evil thoughts, and provides a glimpse into the epistemic, anthropological, and cosmological notions that undergird his advice on spiritual warfare. |
Greek
|
English (Dysinger
/ Theophanes) Greek (Patrologia Graecae / Dysinger) |
|
|
2451 |
The Eight Spirits of Wickedness Περὶ τῶν οκτῶ πνευμάτων τῆς πονηρίας De octo spiritibus malitiae |
In this brief but rich treatise, Evagrius devotes each of eight chapters to the evil thoughts, in this sequence: gluttony, fornication, avarice, anger, sadness, acedia, vainglory, pride. Each chapter contains mostly brief aphorisms, frequently set in pairs, occasionally punctuated by longer discursive paragraphs. Evagrius's advice, on how to combat the evil thoughts, is ripe with metaphorical imagery, intended to be read slowly and contemplated. |
Greek (1/2) |
German (Nigischex) Greek (Patrologia Graecae) |
|
|
2452 |
On Prayer Περὶ προσευχῆς ἢ Λόγος εἰς ρνγʹ κεφαλαῖα διειλημμένος De oratione |
This treatise, a prologue and 153 chapters on prayer, was shown in the 1930s to be by Evagrius, despite its attribution in the Greek manuscript tradition to St. Nilus. |
Dutch
|
English (ILPex
/ Bresardex
/ Dysinger) |
|
|
2453 |
Three Chapters on Prayer Capita tria de oratione |
First chapter is taken from the Hypotyposis |
English (1/
2)
Polish |
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|
2454 |
Counsel to Monks Παραίνεσις πρὸς μοναχούς Institutio or Paraenesis ad monachos
|
The longer and shorter recensions combined, this text comprises 58 chapters in two sections (of 16 and 42 chapters). The chapters are generally proverbial admonitions to monks regarding the life of virtue and combat with the evil thoughts. |
English (Bresardex)
Greek (Patrologia Graecae) |
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|
2455 |
Scholia on the Psalms Σχόλια εἰς τοὺς Ψάλμους Scholia in Psalmos |
Evagrius's comments on the Psalms come either from (1) catenae of scriptural commentary that incorrectly attributed them to Origen or Athanasius; (2) inedited mss. They stem apparently from an extensive, now lost, Commentary on the Psalms. Rondeau is preparing an edition. |
English (Dysingerex) Greek (Dysingerex) |
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|
2456 |
Commentary on the Proverbs Expositio in Proverbia Salomonis
|
Greek (Patrologia Graecae) | |||
|
2457 |
Commentary on the Parables and the Proverbs Expositio in Parabolas et in Proverbia Salomonis
|
Syriacfr |
Germanfr |
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2458.1 |
Scholia on Genesis, Numbers, and Kings Σχόλια εἰς τὸν Γένεσιν, Ἀρίθμους, καὶ Βασιλείους Scholia in Genesim, Numeros et Reges
|
This, and the next five entries, are collections of sayings found in the later (esp. 9th-10th c.) compilations of patristic biblical exegesis. Much remains to be edited. |
Greek* | ||
|
2458.2 |
Scholia on Job Σχόλια εἰς τὸν Ἰώβ Scholia in Iob
|
English | |||
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2458.3 |
Scholia on the Song of Songs Σχόλια εἰς τὸν ᾎσμα τῶν ἀσμάτων Scholia in Canticum canticorum
|
Greek* |
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2458.4 |
Scholia on the Proverbs Σχόλια εἰς τὰς Παροιμίας Scholia in Proverbia
|
Greek (Patrologia Graecae) | |||
|
2458.5 |
Scholia on Ecclesiastes Σχόλια εἰς τὴν Ἐκκλησιαστὴν Scholia in Ecclesiasten
|
Greek (Patrologia Graecae) | |||
|
2458.6 |
Scholia on Luke Scholia in Lucam
|
English | |||
| 2459 |
Commentary on the Cherubim De seraphim
|
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| 2460 |
Commentary on the Seraphim De cherubim |
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| 2461 |
Commentary on the Lord's Prayer Expositio in orationem dominicam
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Coptic
|
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| 2462 |
Apophthegmata Ἀποφθέγματα Apophthegmata
|
7 stories and sayings attributed to Evagrius from the alphabetical collection |
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| 2463 |
On the Imitation of the Song of Songs Ad imitationem Cantici canticorum
|
Greek
Arabic |
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2464 |
On the Imitation of Ecclesiastes Ad imitationem Ecclesiastae
|
Greek*
Arabic |
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| 2464a |
On the Imitation of Proverbs Ad imitationem Proverbiorum
|
Arabic | |||
Dubious or Spurious Works |
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| 2465 |
The Just and the Perfect De iustis et perfectis
|
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| 2466 |
Humility De humilitate
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2467 |
Fasting De ieiunio
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2468 |
Silence De silentio
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| 2469 |
Admonition on the Marks of Serenity Admonitio de signis quietis
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Each of the three recensions of this text is attributed to a different author: John Lycopolis, Epiphanius, Macarius (or Evagrius) |
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| 2470 |
Dialogue of a Master with his Student Colloquium magistri cum discipulo eius
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| 2471 |
The Defense of One Led by God De tutelis eius qui a deo ducitur
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2472 |
Instructive Admonition Admonitio paraenetica
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2473 |
Counsel of the Mind Paraenesis mentis
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2474 |
Teaching Doctrina
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2475 |
Counsel Paraenesis
|
Greekfr |
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| 2476 |
Perfection De perfectione
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| 2477 |
Proverbs and their Interpretation De proverbiis et eorundem expositionibus
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| 2478 |
Profession of Faith Professio fidei
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2479 |
Excerpt Excerpt
|
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| 2480 |
Chapters of Counsel and Instructive Sermon Capitula paraenetica et Sermo papaeneticus
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Syriac* |
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| 2481.1 |
Syriac Fragments Fragmenta syriaca
|
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| 2481.2 |
Armenian Fragments Fragmenta armeniaca
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| 2481.3 |
Coptic Fragments Fragmenta coptica
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| 2481.4 |
Ethiopic Fragments Fragmenta aethiopica
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| 2481.5 |
Georgian Fragments Fragmenta georgica
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Georgian* |
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| 2481.6 |
Doubtful Arabic Fragments Dubia arabica |
Arabic* | |||
| 2482a |
Letter to a Bishop of Antioch Concerning Patience Epistula ad episcopum Antiochenum de patientia |
Arabic | |||
| 2483 |
199 Chapters of Evagrius's Disciples Κεφάλαια τῶν μαθητῶν Εὐαγρίου Capita cic auctoribus discipulis Evagrii |
Not directly Evagrius, but a collection of his students. |
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Compiled and maintained by Joel Kalvesmaki. Please report any errors or omissions to me by e-mail.